JUNE 2025 Newsletter

Their minds are open.

Let's keep it that way.

Welcome to THINC Foundation’s newsletter! Releasing monthly, it contains our views on key developments in Liberated Ethnic Studies (LES) in K-12 schools as well as relevant news articles and timely calls to action.


Sunshine is the Best Disinfectant
By Mitch Siegler, Founder

The fight over ethnic studies education looks different in communities across America. Activists pushing “liberated” ethnic studies (LES) are sometimes open about their curricular radicalism, but often they obfuscate, pretending that their divisive ideology is a benign attempt to correct historical wrongs.

One thing stays constant across school districts, however: LES is universally hostile to transparency.

Take the Tamalpais Union High School District, or “Tam United,” in Northern California’s affluent Marin County. It made ethnic studies a graduation requirement, a mandate that will take effect in the coming school year.

The problem? They kept the curriculum a secret.

It took a public information request from a Marin Independent Journal columnist for parents to get any information about what their children would be taught.

Dick Spottswood’s initial request for copies of the material was denied, but he didn’t stop asking. He was finally permitted to view the materials under dystopian conditions: he had just 90 minutes in a room with the material, supervised by a minder from the school district. He could take notes but not photos, and describes the course’s content as “identity politics on steroids.”

In nearby Palo Alto there were similar problems. For months, parents repeatedly asked to see the district’s ethnic studies curriculum but were stonewalled and ignored at every turn.

No information was released until 36 hours before the meeting in which Trustees approved that curriculum – but it wasn’t the full curriculum, it was an outdated brainstorming document that supposedly didn’t reflect the course’s content.

Even that limited document revealed how the curriculum would be heavily influenced by “liberated” perspectives. A video in the “Community Building” unit includes such prize quotes as “Those in power are violently opposed to our freedom,” and “Sometimes I just I say like, oh, white people do have souls. And my friends are like, ‘no, no they don’t.”

These issues aren’t limited to California.

A Pennsylvania mom filed a public information request to see her district’s Diversity, Equity & Inclusion (DEI) curricula – basically LES by another name – and was denied on the spurious grounds that those materials constituted “trade secrets.”

It took more than a year and a lawsuit that went to Pennsylvania’s highest court for her request to be approved – but she still hasn’t seen the curriculum. The case is currently pending in a lower court which is deciding whether the information could be considered “confidential proprietary information,” another obvious canard.

Why are LES proponents so adamantly opposed to the public knowing what they teach? If their lessons are as important as they say, they should be trying to spread them far and wide.

We know the truth. LES activists – radical university professors and teachers’ unions, the Democratic Socialists of America, Party for Socialism and Liberation and the like – are on a quest for absolute control of our students’ education, and they won’t let pesky parents slow them down. They know their ideas are wildly unpopular, which undergirds their desperate attempts to label anyone who opposes them as racists defending an oppressive status quo.

Don’t let them get away with it! If you suspect LES is being taught in your school district, submit a request to see the materials. If the district resists, it’s a sign your request was necessary.

Poisonous ideologies thrive on secrecy. We can best fight it if it’s out in the open, and we all have a role to play in putting it there. You can help by sharing our newsletter and posts on X, Facebook and LinkedIn and supporting our work.

Mudita Tiwary
Advisory Council Spotlight: Mudita Tiwary

Mudita Tiwary is the Founder and Principal Director of the Hindi Language Program (HLP) and Hindu American of San Diego.  She is a specialist in Hindu language, culture, and traditions and knows four Bhartiya Heritage languages: Hindi, Bengali, Avadhi, and Angika.

The HLP is a Hindi immersion school; students who complete their three-year program can attain high school foreign language credit. HLP is a WASC-accredited and University of California Off-Campus, credit-approved program. HLP also provides a seal of biliteracy to its students.

Three San Diego school districts (San Diego Unified, Poway Unified and San Diego Union High School Districts) have approved the HLP. HLP has students from outside San Diego school districts as well.

Prior to her work in education, Mudita worked for 15 years in information technology in the hospital industry. She is fully versed in Software Development Life Cycle (SDLC) and Agile/SCRUM methodologies, has quantitative experience in project management, business and data analysis, and software development and considerable experience working with state and federal regulators.

She received a B.S. in Zoology from Ranchi Women’s College and an MBA from University of Phoenix.

As a member of THINC’s advisory council, Mudita provides insight into how the Hindu American community has been disrupted by Liberated Ethnic Studies’ onslaught against meritocracy and achievement in K-12 classrooms.

Liberated Ethnic Studies (LES) Activists in Their Own Words

We talk a lot about the LES movement’s extreme positions, but what does that look like in practice? Take a look at these quotes from prominent LES leaders.

These people, these racist, white supremacist, Euro-centric, patriarchal, educational, whatever, they don't have the right to tell our stories, because when they do, they lie.”

- Tyson Amir, California-based community organizer and activist

"Ethnic Studies education cannot truly be inclusive while ignoring the decades of colonization, occupation, apartheid and genocide of indigenous Palestinians in their homeland by the state of Israel.”

- Amr Shabik, legal director of Council of American Islamic Relations, Los Angeles

The purpose of education in our country is to basically, you know, continue to acculturate, to continue to assimilate into a white supremacist society… it's kind of shameful that we have to have an ethnic studies class to even kind of get away from a white supremacist narrative…We have to radically decolonize education.”

-Maggie Peters, Learning Specialist for the Native American Studies Model Curriculum at Humboldt County Office of Education, California

75 years ago, a lot of decision makers around the world decided to take away Palestinian land to make a country called Israel. Israel would be a country where rules were mostly fair for Jewish people with White skin. Do you know about any unfair rules where we live?”

- a lesson in Portland, Oregon for students in Pre-K through 2nd grade

These are the values they want in K-12 classrooms across the country.

THINC in the News

Radical ideology in US schools reminds me of the Cultural Revolution in China
Originally published in the
Washington Examiner
By
Yukong Mike Zhao - June 2, 2025

After witnessing how communists imposed their radical ideology during China’s Cultural

Revolution, never in my wildest dreams did I think I would ever see the same sort of indoctrination taking place in American schools. But, to my horror, that is precisely what has come to pass.

We cannot ignore how Marxist ideology destroyed China’s soul during the Cultural Revolution of the 1960s and ’70s and how similar ideologies threaten the U.S. today. As soon as the Chinese Communist Party came to power in 1949, it began to rewrite history to fit its Marxist narrative. In 1962, Chairman Mao Zedong launched nationwide class struggle education that categorized those deemed to be prosperous as “oppressors” or “class enemies,” while calling peasants and workers “the oppressed.”

Our state-issued textbooks taught us a fictionalized version of Chinese history that artificially shoehorned notions of class struggle into traditional stories about resilience and family ties. Tens of millions of children were brainwashed into serving as Mao’s political foot soldiers, known as Red Guards, and eagerly attacked both “oppressors” and the culture they supposedly represented.

Condoned by Mao and the CCP, they embarked on an unprecedented campaign to obliterate Chinese cultural heritage, which was called the “Shatter the Four Olds Campaign,” referring to Old Thoughts, Old Culture, Old Tradition, and Old Habits.

Their war on Chinese culture was not limited to ideas. Temples and tombs of Chinese historical figures, including Confucius, were destroyed. Art that did not conform to the new “political correctness” was banned or burned by young Red Guards acting out of a warped sense of obedient patriotism.

My father was tortured, lost his freedom for more than five years, and was publicly humiliated. His crime? Being born into a landlord’s family.

Regarded as “oppressors,” my grandparents were forced to relocate from Kunming, the capital city of Yunnan Province, to a remote mountain village with no running water or electricity. There, my grandmother suffered a heart attack and was sent to a ramshackle clinic, the only one available. She died a few months later.

Such atrocities became commonplace because of the CCP’s Marxist conviction that people were not individuals but rather members of heritable economic classes. Your deeds and ideas meant nothing, your family background everything. The children of landlords and capitalists were deprived of opportunities for higher education and career advancement and were frequently tortured in “struggle sessions” of state-ordered public humiliation. An entire generation of Chinese was taught that establishing the communist vision of social justice required revolutionary activity — and that violence in service of that goal was not only justified, but necessary.

Sound familiar? Today, Marxist-influenced American radicals similarly reduce people to another attribute of their identity, their race.

Like the CCP, they are so convinced of their rightness that critiquing their worldview makes you, in their eyes, a racist defending a broken status quo. There is no honest disagreement: You’re either a loyal friend or a hateful enemy. They’re teaching children to see everything through a racialized “oppressor vs. oppressed” binary, deeming certain groups inherently virtuous and others inherently guilty.

“Oppressor” — white, Asian, Jewish, and Hindu — children are made to feel guilty and told they are undeserving of their success. “Oppressed” — black, Latino, Arab, and indigenous — children are encouraged to be resentful and taught that succeeding is nearly impossible because the deck is stacked against them.

In one revealing episode in 2021, then-San Francisco Board of Education Vice President Alison Collins posted that Asian Americans “believe they benefit from the ‘model minority’ BS” and “use white supremacist thinking to assimilate and ‘get ahead.’”

She continued: “Do they think they won’t be deported? profiled? beaten? Being a house n****r is still being a n****r.”

In her paradigm, the world is a zero-sum game where groups can only succeed at the expense of other groups. Parents want none of it.

I serve on the advisory council of the THINC Foundation, a nonprofit organization that recently conducted a nationwide survey of nearly 1,500 parents of school-aged children. Sixty-three percent opposed political ideology in the classroom. More than 80% believed that children should be taught the value of a colorblind society. Over 90% supported Martin Luther King Jr.’s powerful dream of a world in which his children would be judged not by the color of their skin but by the content of their character.

Today, too many students are taught the exact opposite: that a person’s intrinsic worth depends upon his or her race or ethnic background. They learn resentment, suspicion, and inherited guilt, not mutual respect.

We must teach our children the messy story of America in a balanced, constructive way that avoids neither bitter hardship nor hard-won progress. We must teach them to see others as individuals, not members of racial monoliths. If we don’t, we cede their education to people who remind me of the party of my childhood, whose ideology pervades China to this day.

Mike Zhao is president of the Asian American Coalition for Education and a member of the advisory council of the THINC Foundation (Transparency, Honesty & Integrity in the Classroom).

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Our continued work depends on the generosity of people like you! Please consider making a contribution to THINC to fund our continued work on Liberated Ethnic Studies in K-12 schools.

THINC Foundation is a 501(c)(3) non-profit organization that is qualified to receive tax-deductible donations.

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